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Traditions of Ibiza: Timber and Pitch tar

Our focus this month continues to be traditional Ibicenco culture, with special reference to the island's pretourism industries. Having explored so far in our series the production of salt and the quarrying of stone, we will now turn our attention to Ibiza's valuable forest resources, a living stock of raw materials ranging from food to fuel. In particular we will centre on two of these products, timber and its natural offshoot, pitch tar, both of which played a key role in shipbuilding.

From antiquity to modern times, naval construction comprised an integral part of island life and, before the advent of tourism, undoubtedly constituted the most dynamic sector in island economy. Like many Mediterranean islands, Ibiza was endowed with the ideal combination of natural resources to make it a shipyard par excellence: the woodland was dense and the coastline was dotted with sandy coves where vessels could be beached and repaired, or else built entirely from scratch. Greek seafarers, in fact, were so impressed by the thick coppice of Ibiza and Formentera that they named the islands 'the Pitiuses', meaning 'pine covered isles'
.

Repairs en route

Every bit as practical as they were philosophical, Hellenic traders singled out the feature they found most attractive about Ibiza: its availability of shipbuilding materials. The 'Ulyssian' nature of ancient commerce made it imperative to have outposts, staged at regular intervals, where repairs could be made. Logically, any stopover which facilitated naval maintenance was viewed as desirable and visited frequently. Ibiza lent itself perfectly to this task and, in conjunction with other strengths, became one of the important nodes in the western Mediterranean network of connectivity - ultimately more Punic than Greek, but nonetheless a functional port of call for ships of all nations.

Not only was there timber for the taking, there was also the possibility of obtaining pitch, a thick sticky substance manufactured from the resinous sap of pine trees and used in sealing ships. The age-old method of repairing leaky hulls consisted of beaching and careening the vessels, plugging the cracks with hemp fibres and sealing the wound with pitch. If the damage was severe, rotten planks would be replaced by new ones and the fresh joints then sealed with hemp and pitch. An interesting fact is that not only was pitch one of antiquity's only water-proof substances, but it became even more impermeable upon contact with sea water.

Tar ovens

ibiza tarIt seems probable that the Greeks introduced a special kind of oven toIbiza for the purposes of pitch production. Here I have made extensive use of the late Rafael Sainz's interesting book, The Tales of Mel, for my information. He explains that the Greeks were the first people to employ ovens in this endeavour, the alternative method being to boil the sap down in cauldrons. The Greeks, however, preferred to use ovens and disseminated this technology among neighbouring lands. Sainz informs us that, "The remains of some [the original] tar ovens, similar to those found in Ibiza... can still be seen on various Greek islands and along the Adriatic coastline in the most wooded areas." Hence, although they never set up a permanent colony in Ibiza, it becomes clear from the foregoing that Greek seafarers fairly regularly stopped in Ibiza and brought their shipbuilding craft with them.

Tar, A sticky issue

By the Middle Ages, the production of pitch came to be one of Ibiza's most important industries. During the 13th century, the enterprise was so highly regarded that conflicts periodically arose as to who the rightful exploiter should be. One dispute involved the age-old feud between Church and State. In this case the former entity was personified by the Archbishop of Tarragona, the island's ecclesiastic authority, the latter by the King of Mallorca, the island's temporal authority. Both prelate and monarch asserted ownership of the Ibicenco forest, with its lucrative industry of timber and derivatives, and each party was eager to lay claim to the handsome profits these generated.

Indeed, as Sainz points out, the marketing of pitch was a delicate issue, "... in times when a well-sealed boat was a potential enemy that could attack, rob and destroy at any moment," the government had to be extremely cautious about whom they sold this precious stuff to. Sainz further informs us that, "According to documents stored in ancient archives, tar produced in Ibiza was better than any other found along the coastlines of the Mediterranean. The authorities therefore supervised its production and commercialization, as it was a rare commodity which was frequently unavailable."

Another indication of this industry's importance to the pretourism economy is the high number of tar ovens found on the island. To date, about thirty of them have been discovered throughout the woodland and catalogued by local historians. The frequency of place names that make reference to this activity is also telling. Sainz mentions three: "Near the village of San Jose there is a puig de sa Pega (Sticky Peak) and near the village of San Antonio there is a puig de sa Tea (Pitch Peak). On the island of Formentera one can find the torrent de sa Tea (Pitch Gully), out on the Barbary Cape."

Several centuries later, in 1786, Ibiza's first post-conquest bishop, Abad y la Sierra, wrote an exhaustive report on various aspects of the island upon assuming his prelature. His rather censorious observations on the marina reveal that shipbuilding was already a going concern whose momentum would be difficult to stop. "Incessant is the construction of large ships which are continually being produced in this shipyard, at such a rate that, in less than two years, ten ships have been launched into the water, four are in the shipyard at the time of writing, and no sooner does one leave the docks than another keel is set in place, and all this despite the fact that Ibiza has none of the utensils necessary for shipbuilding save timber and tar. It is public knowledge that [these ships] are being built to order by different merchants from Mahon, Cartagena and Cadiz, God knows whether natives or foreigners.

The toleration of such a considerable number of large ships depletes these islands of the flower of their seamen who are taken on as crew, bearing them away so that here on the islands they cannot perform any useful employment; the rich hills are stripped of the most select building timber in detriment of the Royal Armada and the copious fruits of the forest are destroyed. To the same end, pines are continually cut down for the tar ovens, not only to use in the ships they build here but also to export to other places, all without any benefit to the State or to commerce, only to those subjects who mastermind this."

Despite the bishop's woeful tone, no steps were ever taken to reduce shipbuilding. On the contrary, throughout the 18th and 19th centuries this enterprise increased exponentially enabling a small sector of Ibicenco businessmen to amass large fortunes. Most notable in this regard is the Matutes family.

Another sombre report, this one written in 1845 by the political head of the Balearics, Don Gibert, observes that, "Another item of export which merits special mention is the timber which is shipped to Algeria. (...) This business is ruinous because in short time it is going to do away with the beautiful forests that [Ibiza] once had, presently reduced almost to their minimum expression." Gibert's alarm, no doubt well founded in his day, would have turned from dismay to sheer disbelief had he lived to witness the diminished forests of today's Ibiza.

Considerations of a higher order

Now turning our attention away from doom and gloom, and as proof that some trees did manage to survive in Ibiza, let us move on to a wonderful account of the veneration that the Ibicenco woodland evoked in the generations of yore.

Returning to The Tales of Mel, Sainz paints a colourful portrait of a shipbuilder from Valencia who came to Ibiza during the 1940s, for a visit. This woodworker amazed the author and his brother, still small lads at the time, with "the secrets of trees in Ibiza", an arboreal ensemble which the naval craftsman raised to the high realm of "enchanted forest".

"Because of these trees," he told the boys, "the Greeks baptized these idyllic islands with the magical name of the 'Pitiuses': by this name they were known along the shipping routes that run from the Orient to the Occident. And they were also known as such in the travellers' tales of classical historians. They were singled out, above all other known shores and islands as an extraordinary site, and well worth seeing: not only because they are beautiful and possess all the qualities to be regarded as sacred... (but) because of the shape and quality of their trees, and because of the rapid and spontaneous re-growth which made them an inexhaustible source of wood, so rich and so cheap."

Salt curing

The high quality of Ibicenco timber had much to do with the way the wood was treated. Trees were always felled during the winter months when their sap was at its lowest ebb. The dressed trunks were then hauled to the sea and submerged for several weeks in the salt water. This process partially petrified the wood, making it both more resilient and more durable for naval construction. (As an interesting aside, trunks thus fortified were also used as roof beams in domestic construction).

The saltiest water on the island, and therefore the best for treating wood, was at ses Salines salt-works. Therefore, whenever possible, the freshly cut timber would be taken to this site and cured in the salt pans. Conveniently, at this time of year salt production was in a dormant stage, eliminating any conflict of interest between the two industries. Another advantage is that, in winter, coverage of the trunks was at a maximum because the pans were still quite full before the rapid evaporation that would occur as the weather became warmer.

When the time was right, the timber would be removed from its salt-water cure, transported to the various shipyards around the island and crafted into extraordinarily seaworthy vessels. The higher mysteries of this process are described by Sainz's Valencian who explained that through the ages shipbuilders used "the direction of the grain in the wood in such a way that the orientation of the timber [would] help the elasticity of the good Aleppo pine to provide the strength needed for navigation with sail and oar." Continuing in an increasingly esoteric vein, the shipbuilder remarks that "The shapes and dimensions are embedded into the bodies of the trees . . . Not one of them is straight, they are all leaning, or curved, or have other rare tendencies, depending on winds: for initiates in naval construction they are part of a kind of magical art, in which each piece fits perfectly into the final puzzle, as if prefabricated by the hand of Neptune. These are sacred timbers... the secret of [Ibiza's] forests."

By Emily Kaufman

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